jab kevali bhagwaan ki aayu me 1 antarmuhurt ka samya baki rehta h tb un k gotra adi aghatiya karmo ka kshay hone lagta h,n den Sukshm Kriya Pratipati nam ka teesra shukl dhyan ho jata h unko..is samay unke man vachan kay ki sabhi sthul kriyao ka naash ho jata h,bs kay sambandhi sukshm kriya jaise shwasochhvas etc reh jate h...as dese last antarmuhurt was passing on den at d end JB 8samay ki ayu shesh rehti h tb....kevali prabhu k kevalya ATAM PRADESH pehle 1 samay me 14 raju praman ki line ka akar ho jata h,2nd samya me dis line expends into a rectangle of height 14 raju n width 1 raju..den 3rd n 4th samay me sampurn akash (lok + alok) me expend ho jate h,den in next 4 samay reverse goes on...
samudghaat :there are rare occasions when the soul comes out from the main body, without leaving it absolutely and takes a another form.
Jain philosophy recognizes seven kinds of samudghat as follows..
1) vedana :when the soul leaves it restr...aining body limits due to excessive pain..
2) kashay : the expansion of the atma out of the confines of the main body, without completely leaving the same, due to great amount of anger..
3) vikriya : the expansion of the atma out of the confines of the main body, without completely leaving the same, due to various reasons like lust etc..
4) maranantik : the expansion of the atma out of the confines of the main body, without completely leaving the same, at the time of death, to feel the n ext birth-place..
5) tejas : these are again two types:
a) shubh tejas :when a mahamuni gets compassionate in attempt to relieve the world from natural calamities like famine and epidemics, a white figure, 12 yojans in length and 9 yojans broad, in the shape of a human…leaves from the right shoulder of the sage. …(without leaving the original body ) Having destroyed the cause of the calamity, returns to its place.
b) ashubh tejas : when a mahamuni gets extremely angry, foreseeing something very harmful, a red figure, 12 yojans in length and 9 yojans broad, in the shape of a wild-cat… leaves from the left shoulder of the sage….(without leaving the original body ) Having destroyed the cause of the anger, returns to the sage and destroys itself alongwith the sage...
6) aharak : when a sage has such doubts, that can be resolved by a kevali or shrut kevali, a white figure one cubit long leaves from the head of the sage.…(without leaving the original body )…On bowing to the kevali/shrutkevali, the doubt is resolved and it returns to its place. . 7) kevali :when a kevali extends itself to the size of the lokakash, without leaving the main body..
kevali samuddghat does not happen to all kevalis..but only to those kevalis who have very little of ayu-karm left in comparison to the other aghatiya karmas..
Jain philosophy recognizes seven kinds of samudghat as follows..
1) vedana :when the soul leaves it restr...aining body limits due to excessive pain..
2) kashay : the expansion of the atma out of the confines of the main body, without completely leaving the same, due to great amount of anger..
3) vikriya : the expansion of the atma out of the confines of the main body, without completely leaving the same, due to various reasons like lust etc..
4) maranantik : the expansion of the atma out of the confines of the main body, without completely leaving the same, at the time of death, to feel the n ext birth-place..
5) tejas : these are again two types:
a) shubh tejas :when a mahamuni gets compassionate in attempt to relieve the world from natural calamities like famine and epidemics, a white figure, 12 yojans in length and 9 yojans broad, in the shape of a human…leaves from the right shoulder of the sage. …(without leaving the original body ) Having destroyed the cause of the calamity, returns to its place.
b) ashubh tejas : when a mahamuni gets extremely angry, foreseeing something very harmful, a red figure, 12 yojans in length and 9 yojans broad, in the shape of a wild-cat… leaves from the left shoulder of the sage….(without leaving the original body ) Having destroyed the cause of the anger, returns to the sage and destroys itself alongwith the sage...
6) aharak : when a sage has such doubts, that can be resolved by a kevali or shrut kevali, a white figure one cubit long leaves from the head of the sage.…(without leaving the original body )…On bowing to the kevali/shrutkevali, the doubt is resolved and it returns to its place. . 7) kevali :when a kevali extends itself to the size of the lokakash, without leaving the main body..
kevali samuddghat does not happen to all kevalis..but only to those kevalis who have very little of ayu-karm left in comparison to the other aghatiya karmas..
YAHI SAMUD GHHAT KRIYA H...wen dis expension of aram pradesh takes place..dese atam pradesh touches d heighest sidha shila n lowest naraks..at dis time aayu karm hi shesh reh jata h..
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