See there are three type of karmas first type is very active of which we get result very immediately,suppose we abuse someone,then immediately another will slap us,so it is very active.second type of karma is collected(sanchit) karma,these are karma which we accumulate,but get result of them later on,for ex a farmer grow wheat he get its result after 6 month,another farmer grows mangoes he get its result after 5 years,but karma are to be suffered,it is necessary,may be it takes time,but we all have to suffer,third category is responsible karma,these are karma or due to which we do karma,and are responsible for other karma,or these karma make us to do other karma.
let us explain it with the help of example
once a scholar came at village,he requested a person to call 6 persons from ur village,un doubtly and unknowingly he called 6 persons,out of which 2 were rickshaw puller,when scholar met two rickshaw puller,he made both of them to go out,because these 2 rickshaw puller,were illiterate and were not able to understand meaning of pravachan of scholar,then remaining are 4,4 were looking good in appearance,so scholar called them and gave there pravachan,after hearing pravachan all of them gone,except 4th one,because 4th one was well wisher of the scholar,so 4th one talked to scholar for longer as compared to others.
in this story we noticed that pandit ji not made any mutual relation ship with two rickshaw puller,he made little mutuality with 4 persons and he made much relation ship with 4 th person,as he was his well wisher
for making relation ship,scholar was himself responsible,if he did,nt make rickshaw puller to go,then rickshaw puller may also help him.similarly the amount of kashay hold by jeeva is responsible for time utilised to suffer a karma,suppose a person abuse another person but with low voice,then it is possible that other person will slap him,,but with low power,similarly karma siddhant tell,more the amount of kashay in doing karma,more we will suffer,if we do all of our work peacefully or calmy,then it may be possible that we earn less sin.
we know that in every moment of life,we do some sin,during eating,during wallking,sleeping thousand of jalkayik,vaayukayik,aginkaayik,vanaspati kayik jeev get die..then it is natural that we will suffer due to it,,but our parinaam or our feeling tell that how much we will suffer.
suppose we walk toward road,and we know that there may be ants in road,if we cross over it knowingly,then we will accumulate much karma particle,and we will also suffer much as compared to if we cross it unknowingly,then again same case,we very well know that there may be no ant in this road,then we cross the road ,even after knowing we are seeing road so that bi chance an ant or another organism not get die,in this case,we will accumulate less karma particle and suffer less.
so parinaam (feeling) decides that whether the arise of karma is teevra or namra,according to which we will suffer.
MOH is responsible for making us to do another karma,acharyas has given simple symptoms of moha,which is that "lack of faith or actions toward veetragta and attraction toward raag and dwesha and lack of kindness toward each and every organism"
if we slowly make it low,then less karma will get accumulated
reference to :- muni kshama sagar ji.
let us explain it with the help of example
once a scholar came at village,he requested a person to call 6 persons from ur village,un doubtly and unknowingly he called 6 persons,out of which 2 were rickshaw puller,when scholar met two rickshaw puller,he made both of them to go out,because these 2 rickshaw puller,were illiterate and were not able to understand meaning of pravachan of scholar,then remaining are 4,4 were looking good in appearance,so scholar called them and gave there pravachan,after hearing pravachan all of them gone,except 4th one,because 4th one was well wisher of the scholar,so 4th one talked to scholar for longer as compared to others.
in this story we noticed that pandit ji not made any mutual relation ship with two rickshaw puller,he made little mutuality with 4 persons and he made much relation ship with 4 th person,as he was his well wisher
for making relation ship,scholar was himself responsible,if he did,nt make rickshaw puller to go,then rickshaw puller may also help him.similarly the amount of kashay hold by jeeva is responsible for time utilised to suffer a karma,suppose a person abuse another person but with low voice,then it is possible that other person will slap him,,but with low power,similarly karma siddhant tell,more the amount of kashay in doing karma,more we will suffer,if we do all of our work peacefully or calmy,then it may be possible that we earn less sin.
we know that in every moment of life,we do some sin,during eating,during wallking,sleeping thousand of jalkayik,vaayukayik,aginkaayik,vanaspati kayik jeev get die..then it is natural that we will suffer due to it,,but our parinaam or our feeling tell that how much we will suffer.
suppose we walk toward road,and we know that there may be ants in road,if we cross over it knowingly,then we will accumulate much karma particle,and we will also suffer much as compared to if we cross it unknowingly,then again same case,we very well know that there may be no ant in this road,then we cross the road ,even after knowing we are seeing road so that bi chance an ant or another organism not get die,in this case,we will accumulate less karma particle and suffer less.
so parinaam (feeling) decides that whether the arise of karma is teevra or namra,according to which we will suffer.
MOH is responsible for making us to do another karma,acharyas has given simple symptoms of moha,which is that "lack of faith or actions toward veetragta and attraction toward raag and dwesha and lack of kindness toward each and every organism"
if we slowly make it low,then less karma will get accumulated
reference to :- muni kshama sagar ji.
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